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What We’re Reading This Month: Choosing Wisely, Developing Ethical Skills, Authenticity in Adolescence

Our ethics consult team meets monthly to review cases and to self-educate. This month, we are looking at three recently published journal articles:

1.  Cassel C, Guest J. Choosing wisely: helping physicians and patients make smart decisions about their care. JAMA: The Journal Of The American Medical Association [serial online]. May 2, 2012;307(17):1801-1802.

Once upon a time, I believed that we could solve our health care problems — by which I meant access and affordability — by reducing waste. This is no longer, if it ever was, true, but I still believe that when as much as 30% of healthcare spending is wasteful, there’s no reason not to make reduction in unnecessary (and often harmful), overused, and duplicative interventions one of our public health goals.

To take just one example, Consumer Reports’ 2010 survey of 1200 healthy 40 to 60 year olds with no known heart disease or risk factors revealed that 44% had received screening or tests for heart disease in which were very unlikely or unlikely to offer benefits outweighing risks.

To promote the reduction of waste, 9 medical specialty societies have joined the American Board of Internal Medicine Foundation and Consumer Reports in a campaign called Choosing Wisely. Each society has come up with a list of five things — tests, treatments, or services — that are commonly used in their specialty, whose use should be reevaluated by patients and clinicians. Adding up the clinicians in the nine specialties, as many as 374,000 clinicians are potentially involved. Of note, the idea of picking just five items comes from bioethicist Howard Brody’s article, “Medicine’s ethical responsibility for health care reform: the Top Five list” (N Engl J Med. 2010; 362(4): 283-285).

Consumer Reports’ role is to create and disseminate consumer-friendly versions of the lists, and partner with other organizations to reach the widest possible audience. Click on the Choosing Wisely link above to see the lists for each specialty. Here’s just a snippet from the American College of Physicians (click on the image to open a PDF with all five):

2.  Campbell A, Derrington S, Hester D, Lew C. Her own decision: impairment and authenticity in adolescence. The Journal Of Clinical Ethics [serial online]. 2012 Spring 2012;23(1):47-55.

This is a case study involving a 17 year old young woman, a recipient of a kidney transplant, who is noncompliant with her medications, using crystal meth regularly, and depressed but not suicidal. She is admitted to the hospital for intensive anti-rejection treatment.  Her grandmother is her guardian. She has been hospitalized for breast cancer.

The case is reviewed from bioethical, a legal, developmental/philosophical perspectives, which is great. I was a little confused by the legal piece. Amy T. Campbell notes that even if the state law says a 17 year old is a minor, there are cases in which she may be able to make her own health care decisions, relating to (a) the procedure (for example, family planning), or (b) her unique situation (perhaps she is “emancipated” under the state’s guidelines). So far so good.

She then adds that “it may be determined that an adolescent has sufficient maturity, as developmentally and contextually understood, to make certain decisions, or at the very least to take on a shared decision-making role.” I am fine with “take on a shared- decision making role”, because I think that’s what we should be aiming for with every patient, to the extent their cognitive capacities, maturity, and health allow it.  But my understanding is that if this patient is a minor under the law, we need to either identify a decision-maker and allow that person to make the decisions, or help the patient file for emancipation. Whether this patient is mature, whether she has DMC … those are important questions as we pursue shared decision-making, but they don’t go to the basic legal question of: does this minor have a legal right to make her own health care decisions.

Legalities said, it is going to be hard to get staff to force treatment on an unwilling 17 year old.

The third commentator, Cheryl D. Law invokes Hilde Lindemann’s notion of “holding someone in her identity” which I do think is very important in a case like this. We need to understand how this patient got to this place. We need more context and a richer narrative to understand her behavior. How did she go from being a compliant 15 year old for whom a transplant was approved to being a crystal meth user who doesn’t care about anything? I would also be curious to know how she came to our hospital.

The missing piece in putting together this narrative is not just the patient’s grandmother, but any associated whatsoever. I would be shocked if she had no boyfriend, no best friend, no roommate, no aunt or uncle or cousin, no coworker, no one with whom staff could talk to forge a better understanding of who she is and why she is making these choices. The assistance of social workers and case managers will be vital in this task, and the assistance of nurses will be vital in helping staff get to know this patient.

I appreciated this case discussion very much as it reveals the complexity of so many real ethics consult cases, a complexity of both the challenge and the tools needed for its resolution which is tool often missing in the literature.

3.  Robichaux C. Developing Ethical Skills: From Sensitivity to Action. Critical Care Nurse [serial online]. April 2012;32(2):65-72.

I liked this one because it focuses not on the big obvious ethics cases, the ones that come to us with the word ETHICS stamped on them (futile treatment, withdrawal of life sustaining treatment, etc.), but on the everyday ethical issues that crop up in critical care nursing.

One of the scenarios discussed is an 8 year old with a bullet wound whose distraught mother refuses to let go of him. The nurse figures out how to let the mom get on the bed with the child, moving things where necessary. As the author points out, the nurse in this scenario correctly identified an ethical issue and implemented a justifiable action. Moreover, she showed moral courage because there may have ben criticized by peers or by physicians.

Robichaux references The Four Component Model by James Rest, as presented in Moral Development: Advances in Research and Theory (New York: NY: Prager; 1986).

She also refers to “lateral hostility” a new-to-me concept: “unkind discourteous, antagonistic interactions between nurses who work at comparable organizational levels and commonly characterized as divisive backbiting” (that quote is from Alspach G., “Lateral Hostility between critical care nurses: a survey report.” Crit Care Nurse. 2008; 28(2): 13-19). Let me amend that: clearly, having been a health care consultant for a decade, I have encountered it, but I didn’t realize it was a phenomenon under investigation. Anyway, Robichaux presents a scenario of lateral hostility in the context of Rest’s four component that is very helpful.

Robichaux is maybe a little too optimistic about the ability of ethics education to actually make more morally sensitive, more ethically motivated clinicians, at least based on data I have seen. She also spends some time trying to offer definitions of “ethical” versus “clinical” and other types of dilemmas. Asa philosopher, my approach may be a little different, but the more I work in the health care setting, the more I think that what counts as an ethical dilemma depends less on some inherent feature of the situation than on whether clinicians believe they need ethics tools to address it.

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Hospice volunteers: traits, boundary issues, common problems

I’ve been a volunteer with Hospice of Eastern Maine for almost five years now. It’s been a wonderful experience. Every spring for the past three years, I’ve led a discussion at one of our monthly meetings around ethical issues in hospice volunteering and end of life care.

Because I am constitutionally incapable of showing up for a talk without reading a bunch of articles first, I did some Medline surfing and found four journal articles, all from the American Journal of Hospice & Palliative Medicine, that may be of interest to folks who are or who work with hospice or palliative care volunteers. I thought I’d share a little bit from each one in this blog post:

1. Claxton-Oldfield S, Claxton-Oldfield J. Some common problems faced by hospice palliative care volunteers. The American Journal Of Hospice & Palliative Care [serial online]. April 2008;25(2):121-126.

Abstract:

This paper examines 4 common problems that many hospice palliative care volunteers in Canada (and the United States) encounter, namely, being underutilized, being placed with a patient too late in the patient’s illness, feeling undervalued by some members of the medical staff, and not being able to do more to help patients and their families. The implications of each of these problems are discussed along with suggestions for overcoming them. Finally, some ideas for future research are proposed.

One thing to note is that this article is written by Canadians, and the use of the term “hospice palliative care” is not defined. I am not familiar with that phrase, and my own understanding is that we still try to distinguish “hospice care”, i.e. a philosophy of care for the terminally ill who are seeking a meaningful, comfortable, and supported end of life experience, versus “palliative care”, which refers to a medical specialty in managing symptoms, especially pain, for the seriously, chronically, and/or terminally ill. Palliative care can be appropriate for a much wider range patients than the terminally ill, and Hospice covers a wider range of services than palliative care.

(a) Being underutilized: The authors note that Hospice training can take up to 30 hours. When new trainees are not used, they may become impatient. The authors note that feeling useful is important for volunteer satisfaction and retention, and suggest that volunteer coordinators pair up volunteers, have monthly meetings, and offer educational opportunities to help volunteers feel they are making a contribution.

(b) Being placed with a patient too late: Many referrals are made when the patient is days or hours from death. It has been my experience about half the time that the patient dies within a week of the referral, sometimes before I can even get in to meet them. The authors point out the many contributing factors: lack of knowledge about hospice programs, patients and families not wanting to be perceived as “giving up” on the patient, fearing death, physicians not wanting to stop looking for a cure, caregivers not wanting to be perceived as unable to care for their loved one themselves, etc.

(c) Feeling undervalued by other members of the Interdisciplinary Care Team: The authors say that feeling like a valued member of the team is important for volunteer satisfaction.  the authors cite a survey which suggests volunteers feel most valued by patients and families, and less valued by doctors, nurses, and social workers. My experience has been that I have felt very supported and valued by the team. However, when a patient is in a long term care facility, I have felt less appreciated.

(d) Not Being Able to Do More: This refers to a feeling of frustration volunteers have with themselves. It is worse among hospital-based volunteers, who are not allowed to do work others are paid for, such as making beds, feeding patients, and giving physical care. We don;t have an in-hospital hospice, but it has not really been my experience that I do less for patients in a long term care facility. I have had patients who hate the food, for example, and have brought them a dinner I made at my home.

2. Claxton-Oldfield S, Banzen Y. Personality characteristics of hospice palliative care volunteers: the ”big five” and empathy. The American Journal Of Hospice & Palliative Care [serial online]. September 2010;27(6):407-412.

Abstract:

The goal of this study was to examine the personality characteristics of hospice palliative care volunteers by measuring the so-called big five personality traits and 4 separate aspects of empathy. A total of 99 hospice palliative care volunteers completed the NEO Five-Factor Inventory (NEO-FFI) of Costa Jr and McCrae and the Interpersonal Reactivity Index (IRI) of Davis. The vast majority (84%) of the volunteers were females. Compared to the norms for adult females on the NEO-FFI, female hospice palliative care volunteers scored significantly higher on the traits of agreeableness, extraversion, and openness and significantly lower on the trait of neuroticism. On the empathy measure, female hospice palliative care volunteers scored significantly higher on the empathic concern and perspective taking subscales compared to the female norms, and significantly lower on the personal distress and fantasy subscales. The results of this study may have implications for the recruitment and retention of hospice palliative care volunteers.

I thought this one would be fun to share with the volunteers. the authors report that most hospice volunteers are white middle-aged or older females. Not that I would know any of those! ;)

We know why volunteers do it: to help others, to be of service, to make a difference in people’s lives. And we know they possess certain traits that suit them for this work, such as compassion, caring, good listening and communication skills, etc. But the authors were curious about personality characteristics of hospice volunteers.

A few studies have been done on hospice volunteers using the Meyers Briggs Type Indicator, which sorts people by four separate dimensions of personality: extroversion-introversion, sensing-intuition, thinking-feeling, and judging-perceiving. The studies did not result in the same findings, although the authors agree they seem to “suggest that extroverts and feeling types are more likely to be drawn to hospice palliative care volunteer work.” It;s probably obvious what an extroverted type it, but a feeling type is sympathetic. I;m feeling lazy today, so here’s what Wikipedia says about this:

Thinking and feeling are the decision-making (judging) functions. The thinking and feeling functions are both used to make rational decisions, based on the data received from their information-gathering functions (sensing or intuition). Those who prefer thinking tend to decide things from a more detached standpoint, measuring the decision by what seems reasonable, logical, causal, consistent and matching a given set of rules. Those who prefer feeling tend to come to decisions by associating or empathizing with the situation, looking at it ‘from the inside’ and weighing the situation to achieve, on balance, the greatest harmony, consensus and fit, considering the needs of the people involved. Thinkers usually have trouble interacting with people that are inconsistent or illogical, and tend to give very direct feedback to others. They are concerned with the truth and view it as more important than being tactful.

Anyway, the authors decided to use a different personality indicator, the NEO Five-Factor Inventory (NEO-FFI). It measures the “Big Five” personality domains, neuroticism, extroversion, openness, conscientiousness, and agreeableness.

The survey was of 99 female palliative hospice volunteers. The results were that these females scored higher than typical adult females on agreeableness, and “perspective taking.” they scored lower on “fantasy” and “personal distress.” The authors suggest that these traits make sense. It is important to be calm in stressful situations, not easily frightened by advanced illness or death, have an easier time connecting with people, being cheerful and upbeat, being open to new experiences, and being more trustworthy, agreeable, and sympathetic.

The fantasy aspect is interesting: the women volunteers in the study were less likely to get “caught up” in others’ lives or identify strongly with others (eg fictitious characters in books, movies and plays).

The authors note that their sample is small, and that more study needs to be done on more volunteers but they suggest that volunteer coordinators might add a few traits to what they are looking for in volunteers, perhaps even administering the NEO-FFI and IRI.

My own question is how these volunteers would stack up against other types of volunteers. I would think many of these traits are important for being a volunteer per se, not just a hospice volunteer.

3. Claxton-Oldfield S, Gibbon L, Schmidt-Chamberlain K. When to say “yes” and when to say “no”: boundary issues for hospice palliative care volunteers. The American Journal Of Hospice & Palliative Care [serial online]. September 2011;28(6):429-434.

Abstract:

A total of 79 hospice palliative care volunteers from 2 community-based hospice programs responded to a 27-item Boundary Issues Questionnaire that was specifically developed for this study. Volunteers were asked to indicate whether or not they considered each item (eg, “Lend personal belongings to a patient or family,” “Agree to be a patient’s power of attorney,” “Attend/go into a patient’s medical appointment”) to be something they should not do and to indicate whether or not they have ever done it. On the basis of the volunteers’ responses, the authors distinguished between “definite boundary issues” (things volunteers should never do, for example, “Accept money from a patient or family”), “potential boundary issues” (things volunteers should stop and think twice about doing, for example, “Accept a gift from a patient or family”), and “questionable boundary issues” (things volunteers should be aware of doing, for example, “Give your home phone number to a patient or family”). The implications of these findings for training volunteers are discussed and the need for clear and unambiguous organizational policies and procedures to preserve boundaries is stressed. Without clear policies, etc, community-based hospice programs may be putting themselves at legal risk.

The authors note that hospice palliative care volunteers walk a fine line between being a patient’s and family’s friend and being a member of a professional care giving team. They thus serve a “dual role”, and in any situation of dual roles, boundary issues can arise. Issues include family not wanting the volunteer to answer the patient’s questions about his prognosis, family asking the volunteer questions like “don’t you think she should be eating more?”, confidentiality issues, as in, sharing patient or family information only with the appropriate parties, and compromised care, as when it seems the patient’s pain is not being managed.

The survey identified a number of boundary issues, such as accepting gifts, buying gifts, lending personal belongings, sharing personal information about yourself, attending a medical appointment, that the majority of volunteers recognized as boundary issues, but some minority of volunteers did anyway. So, for example, accepting a gift was viewed by 65% as something they should NOT do, but almost %38 had in fact done it.

I was glad to see “Attempt to ‘save’ or ‘convert’ a patient to your particular religious beliefs before he or she dies” as something 97% recognized as NOT to be done, and that 0% have ever done. I can’t hardly think of any behavior more intrusive and less respectful at the end of life.

This set of behaviors will provide an excellent base for our discussion this evening. I’m curious as to where our volunteers fall on some of these gray areas.

4. Berry P, Planalp S. Ethical issues for hospice volunteers. The American Journal Of Hospice & Palliative Care [serial online]. December 2008;25(6):458-462.

Abstract:

Health care professionals usually receive professional education in ethics, but the half million hospice volunteers in the United States may receive only brief training that is limited to confidentiality and the volunteer role. The purpose of this study was to explore ethical issues hospice volunteers confront in their work. Interviews with 39 hospice volunteers were conducted, audio recorded, transcribed, and analyzed using qualitative methods. Prominent themes were dilemmas about gifts, patient care and family concerns, issues related to volunteer roles and boundaries, and issues surrounding suicide and hastening death. Suggestions for training include discussions of ethics after initial training once volunteers had confronted ethical issues, with special emphasis on strategies for negotiating their uneasy role positioned between health care professional and friend.

The authors identified four ethical issues which hospice volunteers face:

(1) Receiving gifts: Volunteers report some stress trying to balance the need to follow hospice guidelines on accepting gifts with being polite and avoiding hurting the feelings of patients and families.

(2) Patient Care and Family Concerns: Volunteers sometimes witness what they believe is problematic or substandard health care, but are not professionals who can address it themselves and may even feel unqualified to comment or intervene in any way.

(3) Volunteer Roles and Boundaries: sometimes volunteers are asked to stay for longer than they planned, or do other boundary-crossing behaviors, like dispense medication.

(4) Suicide and hastening death: A survey of 500 Kentucky hospice volunteers revealed that 4% of them were asked to help a patient end his or her life. As the authors point out, with half a million hospice volunteers in the US alone, there may be tens of thousands of volunteers who face this question. The authors report that volunteers did not “anguish” over these requests, and that they listened empathetically. They often reported their concerns to other members of the hospice team.

One thing I especially liked about how this survey was framed, is that the authors asked respondents to “Describe a situation in which you were not sure about the right or wrong thing to do from a moral or ethical point of view.” This left open the question of what counts as a moral or ethical issue, and allowed the volunteers to define for themselves what those issues are.

The authors point out that although hospice volunteers have extensive training, content related to ethical dilemmas for volunteers is neglected in accepted guidelines or standards of practice for hospice volunteer training.” This is a big gap! Suggestions from the volunteers as to how to better prepare for such ethical issues included the use of simulated scenarios that volunteers could discuss and work through, which is a great idea, one that is regularly used in medical setting to train healthcare professionals.

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Safe discharge of a patient with mental health challenges

This is the topic of our Bioethics Grand Rounds this March. Our panel includes a psychiatrist who is the medical director of our local psychiatric hospital, a hospital social worker who specializes in adult critical care, and a hospital attorney who specializes in compliance.

My own presentation will focus, as usual, on the ethical values underlying the discharge process for all patients. These are beneficence, respect for patient autonomy, and justice. I then discuss the special ethical challenges posed by a patient whose safe discharge is under question.  I consider the difference between assessing decision-making capacity in the hospital setting, versus assessing the ability of a patient to be safely discharged. I also take some time to talk about the moral distress experienced by staff when patients are discharged to environments they consider unsafe.

Here is a list of resources I found helpful in preparing my part of the talk:

Swidler R, Seastrum T, Shelton W. Difficult hospital inpatient discharge decisions: ethical, legal and clinical practice issues. The American Journal Of Bioethics: AJOB [serial online]. March 2007;7(3):23-28. Available from: MEDLINE, Ipswich, MA.

Cooney L, Kennedy G, Hawkins K, Hurme S. Who can stay at home? Assessing the capacity to choose to live in the community. Archives Of Internal Medicine [serial online]. February 23, 2004;164(4):357-360

Psychiatrist’s Role in involuntary Hospitalization, AMA virtual Mentor, Commentary by Jennifer Bremer, MD, Roy Lubit, MD, and Robert Orr, MD, CM (October 2003, Volume 5, Issue 10)

Jencks S, Williams M, Coleman E. Rehospitalizations among patients in the Medicare fee-for-service program. The New England Journal Of Medicine [serial online]. April 2, 2009;360(14):1418-1428. Available from: MEDLINE, Ipswich, MA.

Medicare’s Condition of Participation for Discharge Planning (here’s a copy at Cornell Law)

Dill A. The ethics of discharge planning for older adults: an ethnographic analysis. Social Science & Medicine (1982) [serial online]. November 1995;41(9):1289-1299. Available from: MEDLINE, Ipswich, MA.

Project RED: Reengineering the Hospital Discharge Process, Slide Presentation from the AHRQ 2009 Annual Conference, by Brian Jack MD

Neuropsychological Evaluation in Primary Care, THOMAS C. MICHELS, MD, MPH; ALVIN Y. TIU, MD; and CHRISTOPHER J. GRAVER, PhD, Madigan Army Medical Center, Tacoma, Washington Am Fam Physician. 2010 Sep 1;82(5):495-502.

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What we’re reading in bioethics February 2012

1. Decision making capacity in older adults

Mayo A, Wallhagen M. Considerations of informed consent and decision-making competence in older adults with cognitive impairment. Research In Gerontological Nursing [serial online]. April 2009;2(2):103-111. Available from: MEDLINE,

2. Questionable capacity and the guidance of living wills

VanderWalde A. Clinical ethics case report: questionable capacity and the guidance of living wills. The Journal Of Clinical Ethics [serial online]. 2011 Fall 2011;22(3):250-255. Available from: MEDLINE, Ipswich, MA.

3. From the Washington Post: Our Unrealistic Attitudes Towards Death.

4. From the New York Times Magazine: 60 Lives, 30 Kidneys, All Linked. A really wonderful story of “paying it forward.

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A Bioethics “Case” is Always a Person’s Story

I’ve been teaching and working in bioethics for over a decade now, and like any bioethicist, I can rattle off a list of canonical cases: Quinlan, Cruzan, Conroy, Elizabeth Bouvia, Tarasoff, Baby M, Baby Jane Doe, Adam and Molly Nash, Tuskegee, Willowbrook, etc. etc. They each are slotted in to a different ethical lesson, be it about patient rights, informed consent, respect for patient autonomy, or the ethics of research on human subjects.

In bioethics class this week, we discussed the “case” of <a href=”“>Don Cowart, a Texas man who was badly burned in a propane explosion in 1973. Cowart begged to be killed or allowed to die, from the moment he was discovered lying in the dirt, third degree burns over 65% of his body, and for months and even years afterwards, during the painful intensive care and rehabilitation process. The Cowart case is usually understood in the context of patient rights. In our textbook, it appears in the section on “Decision Making for Once Competent Patients”, and indeed, it is presented as a textbook case of failure to respect patient autonomy. Cowart may not have had decision making capacity in the initial minutes or days, but surely, his right to determine the course of his own medical care should have been restored shortly thereafter.

The author of the case in the textbook is Dr. Robert White, the first psychiatrist to declare Cowart competent, and more importantly, the one person who was willing to find outside legal help to end Cowart’s nightmare of being treated as a nonperson.

White is one of the few good guys in the story, and his account is interesting and well-written. It’s followed by two bioethcists’ analyses. But like every clinical ethics case, the narrative reflects the viewpoint of the writer, including what he takes to be important, and omitting what he doesn’t.

For this reason, I had my students view a video of Cowart discussing his experience filmed at the University of Virginia in 2002</a>. It’s not just that Cowart has access to a perspective on experiences others lack — which of course, he does — but the details he chooses to include add a dimension of meaning lacking in White’s account. For example,

They did not want an attorney involved so they would not allow me to use the telephone. I ask them to take me to a pay phone on the floor and they said we don’t have any on the burn ward floor. I said, okay, let’s go to the lobby. Every hospital has pay phones in the lobby. They said no. Burn patients can’t leave the burn ward. I said okay, I will use the one at the nurse’s station. I know you got a phone there because I can hear it ringing all the time. And they said, no that is just for hospital staff. Patients aren’t allowed to use it. I said fine. At my own expense I will pay for the local telephone company to put a telephone in my room. And I will call from my room. And they said no, you can’t do that.

To many of my students, who can’t imagine being out of touch for a nanosecond, this is an especially chilling part of the story (although it can’t match Cowart’s descriptions of the gruesome, excruciatingly painful, and often ineffective burn “treatments” which he was forced to undergo). It’s a small detail, the telephone, but it seems to symbolize the powerlessness and dearth of human connection he experienced for so long.

The UVa video (transcript here) is a wonderful resource, because it offers up this “case”, not as a case only, but as, first and foremost, a compelling human story. I don’t think the form of presentation dictates our ethical responses. The moderator at UVa suggested that hearing Cowart tell his own story (one of triumph over adversity, a life well lived despite great odds) might make a listener more apt to think the medical staff was right to keep him alive. It had the opposite effect on me and many of my students. But every case study is a kind of “fiction”, as Tod Chambers has written, and exposure to more perspectives can help deepen our understanding.

Wryly observing that he never thought he would take up poetry as a hobby, Cowart concludes with a poem he wrote himself:

Embrace the day -
hold it close to you -
like the fire and passion of a vibrant, beautiful woman,
feel its warmth and energy flow through you.

Listen with the spirit, and you will hear the emotions of your brother’s heart.
Speak with the spirit, and your brother will hear the emotions of your heart.
And when you and your brother speak and listen to each other with the spirit,
your spirits will touch.

Be real;
step into yourself.
Cling to all that is you;
release all that is not.
For it is here, in the deep blue heaven of these high places,
that we soar on wings that are our own
and ride the currents of our soul.

I’m teaching future physicians — hopefully Maine physicians — in this class. What good is a bioethics course if our case studies eschew personal meaning, push human emotion to the margins, and ignore the importance of human connection?

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Bioethics Syllabus

As I do every fall semester, I am teaching an undergraduate course in bioethics. Although I try to entice my philosophy students, most students are pre-med bio majors, usually seniors. This is the only course in which I still use a textbook. there is far more in the one I use than could be completed by undergrads in a semester, and frequent revisions keep it up to date. I teach it in a fairly traditional manner, beginning with the physician-patient relationship, and moving on to topics in clinical ethics, research ethics, and distributive justice. I do very little straight philosophy, skipping entirely the first section on moral theories. I’m sure this is due to my experience working as a clinical ethicist: knowing the concepts unique to bioethics (informed consent, autonomy, equipoise, etc.) and having access to past cases, either one’s own, or famous ones, is much more helpful than theory. Theoretical questions may emerge, both in the clinic and in class, but when they do, addressing them feels less like an intellectual exercise and more like a necessity. I think my bioethics students manage to get a decent amount of ethical theory this way, actually.

The hospital where I consult is just a few miles from campus, so it’s easy to have guest speakers. Last year, we had a pediatric intensivist, trauma surgeon, family practice doc, and geneticist. It’s wonderful to hear them talk about ethics dilemmas they have faced, and how important bioethics is to their conception of being a good health care provider.

The one “innovation” in my course is the mock ethics consult. We set aside the last several class meetings (50 minutes each), and students in groups of 5 or 6 put on a case (either a famous one, or one they invent). It’s extremely fun (sometimes the students really get into it, with costumes and accents!) and a great way to put together what they’ve been doing all semester.

Here’s the syllabus:
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What We’re Reading: Factoring Noncompliance, Use of Social Media

The ethics consult group at my hospital meets monthly to go over cases and discuss readings. For July, we read a couple of older articles on whether and how to factor a patient’s possible noncompliance into treatment and discharge plans. We also looked at an American Journal of Bioethics “Trending” article by Summer Johnson McGee.

1. “The noncompliant substance abuser”. By: Cassel, C., LaPuma, J., Hastings Center Report, Mar/Apr91, Vol. 21, Issue 2:

JR is a combative, young white female who presents in the Emergency Room disoriented, with a fever, chills, and a cough productive of yellow sputum. She complains of chest pain and shortness of breath.

JR is well known to the medical staff. She has had three previous admissions with endocarditis and interrupted her clinical course on two of those admissions by leaving the hospital against medical advice. On her most recent previous admission, her mitral valve was replaced with a porcine prosthesis. She also tested HIV positive (but was and remains asymptomatic for AIDS).

JR’s social history includes occasional prostitution, IV substance abuse (cocaine), and needle-sharing. Although JR had been referred repeatedly to the substance abuse shelter, she refused counseling.

With a diagnosis of pneumonia, Staphylococcus aureus bacteremia, and a mitral valve vegetation and mild insufficiency, JR is placed on appropriate IV antibiotics and hospitalized.

{noncompliance —> bad things happen}

JR demands another valve, saying it would violate her civil fights to be refused. Would it be wrong to refuse her?

2.”Do cardiologists and cardiac surgeons need ethics? Achieving happiness for a drug user with endocarditis”. By Bromage DI, McLauchlan DJ, Nightingale AK. Heart. 2009 Jun;95(11):885-7. Epub 2009 Jan 23.

Ethical dilemmas are commonplace in clinical cardiology. There has been a recent
focus on ethical behaviour of cardiologists and debate about resource allocation
and cost-effectiveness of new technologies. The case of an intravenous drug
addict, with native aortic valve endocarditis complicated by a cerebral abscess
and severe aortic regurgitation, is presented to illustrate some common ethical
and moral dilemmas. The predominant theories in medical ethics, including the
“Four-Principles Approach,” is discussed, and a model to translate these ethical
theories into a clinical decision-making tool is presented.

3. We did not read this one as a group, but in case you are interested, this third article is relevant:

“Ethical obligation of surgeons to noncompliant patients: can a surgeon refuse to operate on an intravenous drug-abusing patient with recurrent aortic valve prosthesis infection?” By DiMaio JM, Salerno TA, Bernstein R, Araujo K, Ricci M, Sade RM, Ann Thorac Surg. 2009 Jul;88(1):1-8.

4. “To Friend or Not to Friend: Is That the Question for Healthcare?” by Summer Johnson McGee. American Journal of Bioethics 11 (8):2-5, August 2011.

Discussion:

Sometimes I share articles that are relevant to cases we have seen, and the three articles on noncompliance fit that description. It is always difficult to know how to factor probable nonadherence. When a doctor refuses to do a procedure on that basis, our ethics team often gets called. We have a high percentage of substance abusing patients, as the mental health services in our area serve 2/3 of the state.

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Review: Stiff: The Curious Lives of Human Cadavers, by Mary Roach

Although I periodically pledge to use the word “No”, it rarely sticks, which is why I find myself writing a blog post on Stiff: The Curious Lives of Human Cadavers, by Mary Roach (W. W. Norton, 2003). Later today I will lead a discussion of Stiff with a group of local high school honors students who are visiting my university for the day. We don’t have a medical school, so the campus bioethicist is going to have to suffice.  Luckily, a forensics expert has been booked after me, so I don’t have to say much about the science.

Stiff, an outgrowth of a Salon.com column, is Roach’s first book. She has since published three humorous popular science books, Spook (about the afterlife), Bonk (sex), and Packing for Mars (space travel). Stiff investiates what happens to human cadavers, whether they are donated to science, buried, cremated, or lost in airplane wreckage. It’s a gross, illuminating, and entertaining read, widely praised, and widely bought (it’s a New York Times bestseller).

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What We’re Reading: Shared Decision Making is the New Autonomy

Our ethics consult team meets monthly to review cases, provide support for ongoing cases, and self-educate. Here is what we are reading this month:

1. “Shaping Patients’ Decisions“, J. S. Swindell , PhD; Amy L. McGuire , JD , PhD; and Scott D. Halpern , MD , PhD, CHEST 2011; 139(2):424–429

Many physicians struggle to strike an acceptable balance between respecting patient autonomy and guiding patients’ decisions toward what is in their best interests based on their expressed values and long-term goals. Over the past 40 years, the ethical principle of respect for autonomy has gained primacy in Western medicine, but judgments about the appropriate dose of influence on patient decisions have been clouded by misconceptions about patient autonomy. In this article, we consider three such misconceptions with the goal of helping physicians to optimally promote their patients’ interests.

The authors claim that most patients are not autonomous. They lack at least one of the three components of autonomous action: (1) intention, (2) understanding, and (3) absence of controlling influence.

The authors cite several recent studies of patients, outpatients, and surrogates which suggest that they would prefer to have some decision making help from clinicians. Shared decision making is indeed making a comeback. At the ASBH conference in October, I attended a clinical ethics advanced skills workshops, which featured a long session on shared decision-making.

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What We’re Reading this Month: DNR orders, and certification for ethics consultants

… a monthly feature that shares what our Ethics Consult Team is reading and discussing.

1. A new article from the Journal of General Internal Medicine, Hospital Do-Not-Resuscitate Orders: Why They Have Failed and How to Fix Them by Jackie Yuen, Carrington Reid, and Michael D. Fetters.

If you do not have access the the journal, read this blog post summarizing it, and offering some commentary, at the excellent Geri-Pal Blog.

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